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HSC English First Paper English For Today Unit 3 Lesson 4

HSC English First Paper English For Today Unit 3 Lesson 4

Khona

The mythical story of Khona is deeply rooted in Bangla folklore. Khona, originally named Lila, an incredible woman with a gift for predicting weather and understanding the ways of farming. Her wisdom was shared through memorable rhyming verses known as “Khona's Words" or "Khonar Bochon." These sayings, though simple and easy to remember, were filled with practical advice for farmers.

Khona used her knowledge to help the peasants, but her actions often challenged the ruling class. The rulers, not pleased with her defiance, punished her cruelly by cutting out her tongue. Thus she became known as Khona, which means “someone who cannot speak." Despite this harsh punishment, her wisdom lived on through her sayings, which have been passed down for over 1500 years.

There are many versions of Khona's story. One retelling goes like this: in the kingdom of Deyulnagar, there was a royal astrologer named Varaha who served King Dharmaketu. Sadly, Varaha's wife died while giving birth to their son, Mihir. Worried about his son's future, Varaha saw in the stars that Mihir was destined for a life of trouble and death. Heartbroken, Varaha decided to save Mihir by placing him in a copper pot and setting the pot afloat on the river Viddyadhory. The baby was found and rescued in Sri Lanka, where he was raised by the king. As he grew up in the royal court, he married the king's daughter, an astrologer herself, named Lila. 

Lila and Mihir managed to find Varaha and prove that his predictions about Mihir's future had been wrong. Varaha, though surprised by his mistake, was thrilled to see his son again and welcomed both Mihir and Lila warmly. They were soon introduced to the royal court and became royal astrologers themselves. 

Even though Lila was now a royal astrologer, she kept in touch with the local farmers. She learned a lot from them and found that they shared valuable knowledge through short, easy-to-remember verses. Lila began to use these simple verses to explain her own complex astrological knowledge. 

Varaha, feeling jealous and angry, ordered his son to punish Lila by cutting out her tongue, hoping to silence her. However, Khona's story and her knowledge remained alive. Her wisdom about nature-oriented farming continued to benefit the people of the land.

Read the passage again and answer the questions  

(1) Who was Khona, and what special ability did she have? 

Answer. Khona was a wise woman who could predict weather and knew a lot about farming.

(2) How did Khona share her knowledge with the farmers? 

Answer. Khona shared her knowledge with farmers through simple rhymes that they could easily remember.

(3) What happened to Khona because she helped the farmers? 

Answer. Khona was punished by having her tongue cut out because the rulers did not like her helping the farmers.

(4) What are Khonar Bochon?  

Answer. Khonar Bochon are Khona's sayings that gave advice to farmers about nature and farming.

(5) How long have Khona's sayings been remembered? 

Answer. Khona's sayings have been remembered and passed down for more than 1500 years.

(6) What was Khema's original name before abe became known as Khona?

Answer. Khona's original name was Lilla before she became known by the name Khona.

(7) How did Khona learn so much about farming and astrology?

Answer. Khona learned about farming and astrology by staying in touch with local farmers and studying astrological knowledge .   

(8) Why were the rulers angry with Khona, and how did they punish her?

Answer. The rulers were angry because Khona's advice helped the farmers, and they felt threatened. They punished her by cutting out her tongue.  

(9)  What does the name "Khona' mean, and why was she given this name?

Answer. The name "Khona" means "someone who cannot speak." She was given this name after the rulers cut out her tongue.  

(10) Who was Varaha, and what role did he play in Khona's story?

Answer. Varaha was a royal astrologer and Mihir's father. He played a key role in the story by trying to save his son from a bad future.  

(11) Why did Varaha place his baby son Mihir in a copper pot and set it afloat in the river?

Answer. Varaha placed his son Mihir in a copper pot and set it afloat because he believed Mihir was destined to face trouble and wanted to protect him.    

 (12) Where was Mihir found, and how was he raised after being set afloat? 

Answer. Mihir was found in Sri Lanka and was raised by the king there, who took care of him like his own son.  

(13) Who did Miher marry, and what was special about his wife?

Answer. Mihir married Lila, the daughter of the Sri Lankan king, who was also an astrologer with great knowledge like Mihir's father.  

(14) How did Lila, later known as Khona, prove that Varaha's prediction about Mihar was wrong? 

Answer. Lila proved Varaha's 'prediction wrong by finding Mihir and showing that he had survived and was not doomed as Varaha had predicted.   

(15) What made Varaha jealous of Lila, and how did he try to silence her?

Answer. Varaha became jealous of Lila because her simple verses, "Khonar Bochon." became more popular than his complicated astrological predictions. He tried to silence her by ordering her tongue to be cut out.

āĻ–āĻ¨া

āĻ–āĻ¨াāĻ° āĻĒৌāĻ°াāĻŖিāĻ• āĻ•াāĻšিāĻ¨ী āĻŦাংāĻ˛াāĻ° āĻ˛োāĻ•āĻ•āĻĨাāĻ¯় āĻ—āĻ­ীāĻ°āĻ­াāĻŦে āĻĒ্āĻ°োāĻĨিāĻ¤। āĻ–āĻ¨াāĻ° āĻ†āĻ¸āĻ˛ āĻ¨াāĻŽ āĻ›িāĻ˛ āĻ˛ীāĻ˛া, āĻ¯িāĻ¨ি āĻ›িāĻ˛েāĻ¨ āĻ…āĻ¸াāĻ§াāĻ°āĻŖ āĻĒ্āĻ°āĻ¤িāĻ­াāĻ§āĻ° āĻāĻŽāĻ¨ āĻāĻ•āĻœāĻ¨ āĻ¨াāĻ°ী āĻ¯িāĻ¨ি āĻ†āĻŦāĻšাāĻ“āĻ¯়াāĻ° āĻĒূāĻ°্āĻŦাāĻ­াāĻ¸ āĻĻিāĻ¤ে āĻāĻŦং āĻ•ৃāĻˇিāĻ° āĻ¨িāĻ¯়āĻŽ-āĻ•াāĻ¨ুāĻ¨ āĻŦোāĻাāĻ° āĻ…āĻ¸াāĻ§াāĻ°āĻŖ āĻ•্āĻˇāĻŽāĻ¤া āĻ°াāĻ–āĻ¤েāĻ¨। āĻ›āĻ¨্āĻĻāĻŽāĻ¯় āĻ›োāĻŸ āĻ›োāĻŸ āĻĒāĻĻাāĻŦāĻ˛ীāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻ¤াঁāĻ° āĻœ্āĻžাāĻ¨ āĻ›āĻĄ়িāĻ¯়ে āĻĒāĻĄ়েāĻ›িāĻ˛, āĻ¯া “āĻ–āĻ¨াāĻ° āĻŦāĻšāĻ¨” āĻ¨াāĻŽে āĻĒāĻ°িāĻšিāĻ¤। āĻāĻ‡ āĻŦāĻšāĻ¨āĻ—ুāĻ˛ো āĻ¸āĻšāĻœ āĻ“ āĻ¸ংāĻ•্āĻˇিāĻĒ্āĻ¤ āĻšāĻ˛েāĻ“ āĻāĻ¤ে āĻ›িāĻ˛ āĻ—āĻ­ীāĻ° āĻœ্āĻžাāĻ¨ āĻāĻŦং āĻ•ৃāĻˇāĻ•āĻĻেāĻ° āĻœāĻ¨্āĻ¯ āĻ•াāĻ°্āĻ¯āĻ•āĻ° āĻĒāĻ°াāĻŽāĻ°্āĻļ। 

āĻ–āĻ¨া āĻ¤াāĻ° āĻœ্āĻžাāĻ¨ āĻĻিāĻ¯়ে āĻšাāĻˇীāĻĻেāĻ° āĻ¸āĻšাāĻ¯়āĻ¤া āĻ•āĻ°āĻ¤েāĻ¨, āĻ¤āĻŦে āĻ¤াঁāĻ° āĻ•াāĻ°্āĻ¯āĻ•্āĻ°āĻŽ āĻĒ্āĻ°াāĻ¯়āĻ‡ āĻļাāĻ¸āĻ• āĻļ্āĻ°েāĻŖীāĻ° āĻŦিāĻ°োāĻ§িāĻ¤া āĻ•āĻ°āĻ¤। āĻļাāĻ¸āĻ•েāĻ°া āĻ–āĻ¨াāĻ° āĻāĻ‡ “āĻ…āĻŦাāĻ§্āĻ¯āĻ¤া” āĻŽেāĻ¨ে āĻ¨িāĻ¤ে āĻĒাāĻ°েāĻ¨āĻ¨ি āĻ†āĻ° āĻ¤াāĻ‡ āĻ¤াāĻ° āĻœিāĻ­ āĻ•েāĻŸে āĻĢেāĻ˛ে āĻ¤াāĻ•ে āĻ¨িāĻˇ্āĻ ুāĻ° āĻļাāĻ¸্āĻ¤ি āĻĻেāĻ“āĻ¯়া āĻšāĻ¯়। āĻĢāĻ˛ে, āĻ¤িāĻ¨ি āĻšāĻ¯়ে āĻ¯াāĻ¨ “āĻ–āĻ¨া,” āĻ¯াāĻ° āĻ…āĻ°্āĻĨ “āĻ¯ে āĻ•āĻĨা āĻŦāĻ˛āĻ¤ে āĻĒাāĻ°ে āĻ¨া।” āĻ¤āĻŦুāĻ“, āĻ¤াāĻ° āĻāĻ‡ āĻ•āĻ িāĻ¨ āĻļাāĻ¸্āĻ¤িāĻ° āĻĒāĻ°āĻ“, āĻ¤াāĻ° āĻœ্āĻžাāĻ¨ āĻ¤াāĻ° āĻŦāĻšāĻ¨āĻ—ুāĻ˛োāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻŸিāĻ•ে āĻ°āĻ¯়েāĻ›ে āĻāĻŦং āĻĒ্āĻ°াāĻ¯় ā§§ā§Ģā§Ļā§Ļ āĻŦāĻ›āĻ° āĻ§āĻ°ে āĻ¤া āĻĒ্āĻ°āĻœāĻ¨্āĻŽ āĻĨেāĻ•ে āĻĒ্āĻ°āĻœāĻ¨্āĻŽে āĻšāĻ˛ে āĻ†āĻ¸āĻ›ে।

āĻ–āĻ¨াāĻ° āĻ•াāĻšিāĻ¨ীāĻ° āĻ…āĻ¨েāĻ•āĻ—ুāĻ˛ো āĻ¸ংāĻ¸্āĻ•āĻ°āĻŖ āĻ†āĻ›ে। āĻāĻ•āĻŸি āĻ•াāĻšিāĻ¨ীāĻ¤ে āĻŦāĻ˛া āĻšāĻ¯়, āĻĻেāĻ‰āĻ˛āĻ¨āĻ—āĻ° āĻ°াāĻœ্āĻ¯ে āĻ§āĻ°্āĻŽāĻ•েāĻ¤ু āĻ¨াāĻŽে āĻāĻ• āĻ°াāĻœাāĻ° āĻ°াāĻœ-āĻœ্āĻ¯োāĻ¤িāĻˇী āĻ›িāĻ˛েāĻ¨ āĻŦāĻ°াāĻš। āĻŦāĻ°াāĻšেāĻ° āĻ¸্āĻ¤্āĻ°ী āĻ¸āĻ¨্āĻ¤াāĻ¨ āĻĒ্āĻ°āĻ¸āĻŦāĻ•াāĻ˛ে āĻŽাāĻ°া āĻ¯াāĻ¨ āĻāĻŦং āĻ¤াāĻĻেāĻ° āĻĒুāĻ¤্āĻ° āĻ¸āĻ¨্āĻ¤াāĻ¨েāĻ° āĻ¨াāĻŽ āĻ°াāĻ–া āĻšāĻ¯় āĻŽিāĻšিāĻ°। āĻ›েāĻ˛েāĻ° āĻ­āĻŦিāĻˇ্āĻ¯ā§Ž āĻ¨িāĻ¯়ে āĻšিāĻ¨্āĻ¤িāĻ¤ āĻŦāĻ°াāĻš āĻ­াāĻ—্āĻ¯ āĻ—āĻŖāĻ¨া āĻ•āĻ°ে āĻĻেāĻ–āĻ¤ে āĻĒাāĻ¨ āĻ¯ে āĻ­āĻŦিāĻˇ্āĻ¯āĻ¤ে āĻŽিāĻšিāĻ°েāĻ° āĻœāĻ¨্āĻ¯ āĻ…āĻļাāĻ¨্āĻ¤িāĻŽāĻ¯় āĻœীāĻŦāĻ¨ āĻ†āĻ° āĻ…āĻĒāĻ˜াāĻ¤ে āĻŽৃāĻ¤্āĻ¯ু āĻ…āĻĒেāĻ•্āĻˇা āĻ•āĻ°āĻ›ে। āĻ­েāĻ™ে āĻĒāĻĄ়া āĻŦāĻ°াāĻš āĻ¤াāĻ° āĻ›েāĻ˛েāĻ•ে āĻ°āĻ•্āĻˇা āĻ•āĻ°াāĻ° āĻœāĻ¨্āĻ¯ āĻ¤াāĻ•ে āĻ¤াāĻŽাāĻ° āĻāĻ•āĻŸি āĻĒাāĻ¤্āĻ°ে āĻ°েāĻ–ে āĻŦিāĻĻ্āĻ¯াāĻ§āĻ°ী āĻ¨āĻĻীāĻ¤ে āĻ­াāĻ¸িāĻ¯়ে āĻĻেāĻ¨। āĻļিāĻļুāĻŸি āĻļ্āĻ°ীāĻ˛āĻ™্āĻ•াāĻ¯় āĻ‰āĻĻ্āĻ§াāĻ° āĻšāĻ¯় āĻāĻŦং āĻ¸েāĻ–াāĻ¨āĻ•াāĻ° āĻ°াāĻœা āĻ¤াāĻ•ে āĻ˛াāĻ˛āĻ¨-āĻĒাāĻ˛āĻ¨ āĻ•āĻ°েāĻ¨। āĻ°াāĻœ āĻĻāĻ°āĻŦাāĻ°ে āĻŦāĻĄ় āĻšāĻ¤ে āĻšāĻ¤ে āĻŽিāĻšিāĻ° āĻ°াāĻœāĻ•āĻ¨্āĻ¯া āĻ˛ীāĻ˛াāĻ•ে āĻŦিāĻ¯়ে āĻ•āĻ°েāĻ¨, āĻ¯িāĻ¨ি āĻ¨িāĻœেāĻ“ āĻāĻ•āĻœāĻ¨ āĻœ্āĻ¯োāĻ¤িāĻˇী āĻ›িāĻ˛েāĻ¨।

āĻ˛ীāĻ˛া āĻ“ āĻŽিāĻšিāĻ° āĻŦāĻ°াāĻšāĻ•ে āĻ–ুঁāĻœে āĻŦেāĻ° āĻ•āĻ°েāĻ¨ āĻāĻŦং āĻĒ্āĻ°āĻŽাāĻŖ āĻ•āĻ°েāĻ¨ āĻ¯ে āĻŽিāĻšিāĻ° āĻ¸āĻŽ্āĻĒāĻ°্āĻ•ে āĻŦāĻ°াāĻšেāĻ° āĻ­াāĻ—্āĻ¯ āĻ—āĻŖāĻ¨া āĻ­ুāĻ˛ āĻ›িāĻ˛। āĻŦāĻ°াāĻš āĻ¤াāĻ° āĻ­ুāĻ˛ āĻĻেāĻ–ে āĻ…āĻŦাāĻ• āĻšāĻ˛েāĻ“ āĻ›েāĻ˛েāĻ•ে āĻĢিāĻ°ে āĻĒেāĻ¯়ে āĻ–ুāĻļি āĻšāĻ¨ āĻāĻŦং āĻŽিāĻšিāĻ° āĻ“ āĻ˛ীāĻ˛াāĻ•ে āĻ¸াāĻĻāĻ°ে āĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°েāĻ¨। āĻ¤াāĻĻেāĻ° āĻ°াāĻœ āĻĻāĻ°āĻŦাāĻ°েāĻ“ āĻĒāĻ°িāĻšāĻ¯় āĻ•āĻ°িāĻ¯়ে āĻĻেāĻ“āĻ¯়া āĻšāĻ¯় āĻāĻŦং āĻ¤াāĻ°া āĻ¨িāĻœেāĻ°াāĻ“ āĻ°াāĻœ-āĻœ্āĻ¯োāĻ¤িāĻˇী āĻšāĻ¯়ে āĻ“āĻ েāĻ¨। āĻ˛ীāĻ˛া āĻ¤āĻ–āĻ¨ āĻ°াāĻœ-āĻœ্āĻ¯োāĻ¤িāĻˇী āĻšāĻ“āĻ¯়া āĻ¸āĻ¤্āĻ¤্āĻŦেāĻ“ āĻ¸্āĻĨাāĻ¨ীāĻ¯় āĻ•ৃāĻˇāĻ•āĻĻেāĻ° āĻ¸āĻ™্āĻ—ে āĻ¯োāĻ—াāĻ¯োāĻ— āĻ°াāĻ–āĻ¤েāĻ¨। āĻ¤িāĻ¨ি āĻ•ৃāĻˇāĻ•āĻĻেāĻ° āĻ•াāĻ› āĻĨেāĻ•ে āĻ…āĻ¨েāĻ• āĻ•িāĻ›ু āĻļিāĻ–āĻ¤েāĻ¨ āĻāĻŦং āĻ¤াāĻĻেāĻ°āĻ•ে āĻ¸āĻšāĻœ āĻ“ āĻ¸ংāĻ•্āĻˇিāĻĒ্āĻ¤ āĻ›āĻ¨্āĻĻেāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻŽূāĻ˛্āĻ¯āĻŦাāĻ¨ āĻœ্āĻžাāĻ¨ āĻŦিāĻ¨িāĻŽāĻ¯় āĻ•āĻ°āĻ¤ে āĻĻেāĻ–āĻ¤েāĻ¨। āĻ˛ীāĻ˛া āĻāĻ‡ āĻ¸āĻšāĻœ āĻ›āĻ¨্āĻĻ āĻ—ুāĻ˛ো āĻŦ্āĻ¯āĻŦāĻšাāĻ° āĻ•āĻ°ে āĻ¤াāĻ° āĻ¨িāĻœেāĻ° āĻœāĻŸিāĻ˛ āĻœ্āĻ¯োāĻ¤িāĻˇ āĻŦিāĻĻ্āĻ¯া āĻŦোāĻাāĻ¤ে āĻļুāĻ°ু āĻ•āĻ°েāĻ¨।

āĻŦāĻ°াāĻš, āĻŠāĻ°্āĻˇাāĻ¨্āĻŦিāĻ¤ āĻ“ āĻ•্āĻ°ুāĻĻ্āĻ§ āĻšāĻ¯়ে, āĻ¤াঁāĻ° āĻ›েāĻ˛ে āĻŽিāĻšিāĻ°āĻ•ে āĻ†āĻĻেāĻļ āĻĻেāĻ¨ āĻ˛ীāĻ˛াāĻ•ে āĻļাāĻ¸্āĻ¤ি āĻĻেāĻ“āĻ¯়াāĻ° āĻœāĻ¨্āĻ¯ āĻāĻŦং āĻ¤াঁāĻ° āĻœিāĻ­ āĻ•েāĻŸে āĻĢেāĻ˛াāĻ° āĻœāĻ¨্āĻ¯, āĻ¯াāĻ¤ে āĻ¤াঁāĻ•ে āĻ¨ীāĻ°āĻŦ āĻ•āĻ°া āĻ¯াāĻ¯়। āĻ¤āĻŦে, āĻ–āĻ¨াāĻ° āĻ•াāĻšিāĻ¨ী āĻ“ āĻ¤াāĻ° āĻœ্āĻžাāĻ¨ āĻ†āĻœāĻ“ āĻŸিāĻ•ে āĻ†āĻ›ে। āĻ¤াāĻ° āĻĒ্āĻ°āĻ•ৃāĻ¤ি āĻ¨িāĻ°্āĻ­āĻ° āĻ•ৃāĻˇি āĻ¸āĻŽ্āĻĒāĻ°্āĻ•িāĻ¤ āĻœ্āĻžাāĻ¨ āĻ¸ে āĻ¸āĻŽāĻ¯়েāĻ° āĻ•ৃāĻˇāĻ•āĻĻেāĻ° āĻ…āĻ¨েāĻ• āĻ•াāĻœে āĻ˛েāĻ—েāĻ›ে।

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Read the passage and answer the questions Ecotourism is a booming business that many tour operators cite as being helpful to nature.(āĻĒāĻ°িāĻŦেāĻļāĻŦাāĻ¨্āĻ§āĻŦ āĻĒāĻ°্āĻ¯āĻŸāĻ¨ āĻļিāĻ˛্āĻĒ āĻāĻ•āĻŸি āĻĻ্āĻ°ুāĻ¤ āĻ¸āĻŽৃāĻĻ্āĻ§িāĻŽāĻ¯় āĻŦ্āĻ¯āĻŦāĻ¸া āĻ¯া āĻĒāĻ°্āĻ¯āĻŸāĻ¨ āĻĒāĻ°িāĻšাāĻ˛āĻ¨াāĻ•াāĻ°ীāĻŦৃāĻ¨্āĻĻ āĻĒ্āĻ°āĻ•ৃāĻ¤িāĻ° āĻœāĻ¨্āĻ¯ āĻ¸āĻšাāĻ¯়āĻ• āĻŦāĻ˛ে āĻ†āĻ–্āĻ¯াāĻ¯়িāĻ¤ āĻ•āĻ°েāĻ¨) Every year, millions of people descend on protected and pristine natural areas to observe rare species. (āĻĒ্āĻ°āĻ¤ি āĻŦāĻ›āĻ°, āĻ˛āĻ•্āĻˇ āĻ˛āĻ•্āĻˇ āĻŽাāĻ¨ুāĻˇ āĻĻুāĻ°্āĻ˛āĻ­ āĻĒ্āĻ°āĻœাāĻ¤িāĻ° āĻĒ্āĻ°াāĻŖীāĻ—ুāĻ˛োāĻ•ে āĻĻেāĻ–āĻ¤ে āĻ¸ংāĻ°āĻ•্āĻˇিāĻ¤ āĻāĻŦং āĻŦিāĻļুāĻĻ্āĻ§āĻ¤া āĻŦিāĻ°াāĻœāĻŽাāĻ¨ āĻ†āĻ›ে āĻāĻŽāĻ¨ āĻĒ্āĻ°াāĻ•ৃāĻ¤িāĻ• āĻ…āĻž্āĻšāĻ˛ āĻ­্āĻ°āĻŽāĻŖ āĻ•āĻ°ে āĻĨাāĻ•ে।) However, a new report casts doubt on the value of this form of tourism.(āĻ¯াāĻšোāĻ•, āĻāĻ•āĻŸি āĻ¨āĻ¤ুāĻ¨ āĻ§āĻ°āĻŖেāĻ° āĻĒāĻ°্āĻ¯āĻŸāĻ¨েāĻ° āĻ‰āĻĒāĻ•াāĻ°িāĻ¤াāĻ•ে āĻ¸āĻ¨্āĻĻেāĻšেāĻ° āĻ¨āĻœāĻ°ে āĻĻেāĻ–āĻ›ে।) In fact, it suggests that ecotourism is more damaging than helpful to nature. (āĻŦাāĻ¸্āĻ¤āĻŦে, āĻāĻŸি āĻĒāĻ°াāĻŽāĻ°্āĻļ āĻĻিāĻš্āĻ›ে āĻ¯ে āĻĒāĻ°িāĻŦেāĻļāĻŦাāĻ¨্āĻ§āĻŦ āĻĒāĻ°্āĻ¯āĻŸāĻ¨ āĻļিāĻ˛্āĻĒ āĻĒ্āĻ°āĻ•ৃāĻ¤িāĻ° āĻœāĻ¨্āĻ¯ āĻ¸āĻšাāĻ¯়āĻ•েāĻ° āĻšেāĻ¯়ে āĻ…āĻ§িāĻ•āĻ¤āĻ° āĻ•্āĻˇāĻ¤িāĻ•āĻ°।) Details are in a report published in the journal Trends in Ecology and Evolution’. (‘āĻŸ্āĻ°েāĻ¨্āĻĄāĻ¸ āĻ‡āĻ¨ āĻ‡āĻ•োāĻ˛āĻœি āĻ…্āĻ¯াāĻ¨্āĻĄ āĻ‡āĻ­োāĻ˛িāĻ‰āĻļāĻ¨’ āĻ¸াāĻŽāĻ¯়িāĻ• āĻĒāĻ¤্āĻ°িāĻ•াāĻ¯় āĻĒ্āĻ°āĻ•াāĻļিāĻ¤ āĻāĻ•āĻŸি āĻĒ্āĻ°āĻ¤িāĻŦেāĻĻāĻ¨ে āĻŦিāĻ¸্āĻ¤াāĻ°িāĻ¤ āĻŦāĻ˛া āĻšāĻ¯়...

Write a paragraph on Pahela Baishakh āĻĒāĻšেāĻ˛া āĻŦৈāĻļাāĻ–

Write a paragraph on Pahela Baishakh (āĻĒāĻšেāĻ˛া āĻŦৈāĻļাāĻ–) Pahela Baishakh Pahela Baishakh is the part of our culture. It is the first day in Bangla calendar. This day is celebrated throughout the country. The main programme of this day is held in Ramna Botamul. Different socio-cultural organizations celebrate this day with due solemnity. People of all sorts of ages and lives attend this function. Colourful processions are brought out. Watery rice and hilsha fish are served during this function. Women and children put on traditional dresses. The whole country wears a festive look. Different cultural programmes are arranged where singers sing traditional bangla songs. Discussion meetings are held. Radio and television put on special programmes. Newspapers and dailies publish supplementary. Fairs are held here and there on this occasion. Shopkeepers and traders arrange ‘halk hata’ and sweet-meats are distributed. In villages, people go to others’ houses and exchange greetings. Thus Pahela Baisha...